Text 507, 228 rader
Skriven 2005-11-07 23:34:13 av Steve Asher (3:800/432.0)
Ärende: (2) Final War Of The Golus
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When the gentiles see how the Jews, despite all difficulties, follow
the path which they were commanded by G-d, they will grant greater
assistance to the Jews in order to facilitate the completion of their
mission. Similarly, when the gentiles see the Jews making efforts to
teach gentiles the Seven Noachide Laws, they will grant the Jews
greater respect. The efforts of the Jews in such activities, without
any thought of recompense, only because this is one of the
commandments they were given by G-d, will motivate their neighbors 
to such feelings. Even though the respect given by the gentiles will
facilitate the service of the Jews, the Jews must realize how their
service comes as a response to G-d's command.

--"Address to N'Shei Ubnos Chabad," 26th day of Elul, 5746, Sichos in
English, vol. 32, p 207.

# Did the Rebbe ever privately contradict his hundreds of sichos and
letters demanding full Jewish participation in an aggressive Noachide
campaign?

I have insisted again and again not to pay attention to any rumors
about what I allegedly have said. Only my written statements are to 
be believed.

--Paraphrase of well-known warning by the Rebbe

# Did the Rebbe give any practical advice on how to carry out the
Noachide campaign?

Advertisement: The G-dly radiance also illuminates the gentile nations
of the world, who become acquainted with Torah, when it is translated
into the 70 languages. These efforts should start with information
directed to the nations of the world to teach them to observe the
Seven Noachide Laws, which will serve as a preparation for the promise
of the future. "So that all the nations of the earth shall know the L-
rd is G-d, there is none else."

--Simchas Torah, 5747, Sichos in English, vol. 33, p.178.

Learning from other Shluchim: Practically speaking, many Shluchim have
found success in certain activities from which others may learn. This
should also include activities which promote righteousness and
uprightness among the nations of the world by observing the Seven
Noachide Principles (commandments). There should be discussion as to
how to increase and expand activities in this area.

--"Conquer the World with Torah: A Message to the Shluchim
Convention," 5747, Sichos in English, vol.33, p. 266.

Torah Learning: The Mishna states that "Any person who says a [Torah]
idea in the name of its author [including a non-Jew] brings Redemption
to the world." This is because non-Jews are also enjoined in the
mitzvah of Torah study (in the areas in which they are obligated).

--Hisvaduyos 5748 4:39, cited in "The Deed is the Main Thing," Kol Boi
Ha'olam, p. 388.

The effect on the gentile nations is especially seen through
translations of Torah--including the inner, mystical aspects of Torah,
which are revealed in Chasidic thought--in the "seventy" languages of
the non-Jews. Such translations were also carried out specifically for
non-Jews, so that they can study the concepts of belief in G-d, Divine
Providence, etc.

--Hisvaduyos 5750 1:148; Hisvaduyos 5748 4:267, fn. 54 cited in 
Kol Boi Ha'olam, p. 374.

Establishing Schools for Non-Jews: Our Nassi's Shluchim follow a
different route. Since he was sent to do a job in a particular place,
he must begin by speaking individually with the inhabitants of that
place, and he informs them that he is there to work with them and for
them. He wants to help them improve their Yiddishkeit, justice and
righteousness. His help is extended to them, their spouses, children,
friends, etc., even to the non-Jewish inhabitants of the area.
Therefore, he approaches them to help establish an educational
facility which will benefit them and their community and which will 
be part of, and which they must help along.

--"Conquer the World with Torah: A Message to the Shluchim
Convention," 5147, Sichos in English, vol.33, pp. 266-267.

Encouraging the abandonment of Christianity: "...according to the
known Jewish legal ruling that Christians are idol worshippers.

--Likutei Sichos 37:198, from a letter of the Rebbe dated 26 Iyra,
5726, cited in Kol Boi HaOlam, p. 389.

Praying in front of non-Jews: [T]he Jews have been given a special
mission to teach the gentiles the Seven Noachide Laws which are
intended to spread peace and equilibrium throughout the world.
Furthermore, a Jew is always conscious of the existence of G-d, Who
controls every aspect of the world and watches each deed performed by
a Jewish person. Therefore, before he does anything to benefit from
the world, he recites a blessing that can be heard by all those around
him, even gentiles. When a gentile hears a Jew make a blessing this
makes an impression on him as well; for example, it will prevent him
from stealing for he will always remember that there is a G-d watching
every aspect of his behavior. In this manner, our acts can add to the
proliferation of peace and justice in the world.

--"Address to N'shei Ubnos Chabad," 26th day of Elul, 5746, Sichos in
English, vol. 32, p. 205.

Teaching non-Jews to Pray: Non-Jews should be encouraged to pray
properly and regularly.

--Paraphrase from 11th Nissan, 5745, on video.

Chanukah: At such a propitious time we should not forget our non-
Jewish compatriots. Since a public menorah has a message for all
members of society, we should utilize the opportunity to encourage all
people to learn and observe the Seven Noachide Laws. The light of the
Menorah illuminates the public domain and neutralizes the "rebellious
footsteps." It also provides an opportunity to urge humanity to
fulfill the Seven Noachide Laws because they are G-d's commandments
for mankind. Life according to the Seven Noachide Principles will be
free of any rebelliousness against social laws, congruous with the
message of the Menorah.

--"Compilation of talks from week of Chanukah," 5747, Sichos in
English, vol. 34, p. 45.

Purim: It is also an auspicious time to make other resolutions
regarding increasing in Torah and mitzvos. This also includes
influencing non-Jews to keep their mitzvos, the Seven Noachide Laws.
This also has a special connection with Purim, since the miracle of
Purim also affected non-Jews, to the extent that, as said in the
Megillah, "many from the non-Jewish nations decided to become Jews."

--Purim, 5747, Sichos in English, vol. 35, p. 3.

Rambam's Birthday: In light of the Rambam's extraordinary devotion 
to teaching the Seven Commandments to non-Jews and assisting them 
with their spiritual and physical needs, non-Jews should be encouraged 
to celebrate his birthday (the 14th of Nissan). We must exert every
effort to organize meetings and celebration throughout the world, and
even very minor ideas should not be overlooked, such as printing a
commemorative stamp of the Rambam. These activities should include
teaching all relevant portions of the Rambam's writings to non-Jews,
including Guide for the Perplexed and various sections of Mishneh
Torah.

--Paraphrased from 11th Nissan, 5745, on video.

Rosh Hashanah: May our prayer of Rosh Hashanah be answered: "Reveal
Yourself in the majesty of Your glorious might over all the
inhabitants of Your terrestrial world." Rosh Hashanah Machzor. This is
the ultimate realization of the purpose of creation to make the world
a dwelling place for G-d. This will actually take place at the close
of the diaspora period when we will enjoy the light of G-dliness in
the darkness of the golus.

--Rosh Hash., 5757, Sichos in Engl., vol. 33, p. 7.

All the above-the "new light" drawn down on Rosh Hashanah and the
happiness of the holiday of Sukkos-are not confined to Jews alone, 
but rather are related to the entire world. Indeed, the complete
expression of G-d's Kingship is when G-d is accepted as King; not only
over the Jewish people, but over the entire world. We see a parallel
to this on the very first Rosh Hashanah. After Adam was created, he
proclaimed: "G-d is King, He has garbed Himself with grandeur,"
accepting G-d as King over himself. Afterwards, he called to the
entire creation, "Come, let us prostrate ourselves and bow down; let
us bend the knee before the L-rd, our Maker," crowning His as King of
the world at large.

--1st Night of Sukkos, 5757, Sichos in English, vol. 33, pp. 75-76.

"All that HaShem created in this world, He created only for His own
glory," (to proclaim His glory in the world). "To make the world an
abode for HaShem" is the duty of every Jew, and as we say at the
beginning of the prayers: "Offer praise to the L-rd, proclaim His
Name; make His deeds known among the Nations." So Rosh Hashanah
teaches us that we must, first of all, make Him King over us, King of
the Jews, but it must be followed by prayer and effort to make his
Kingship known in all the world, and pray to HaShem: "Reign over the
entire world in Your Glory." The end purpose of Creation is that (not
only we Jews, but also) the whole world, all mankind, all children of
Adam, the first man, indeed, the whole of Creation, nature itself,
should acknowledge that the Creator of the world is the "King of all
the earth."

--"Letter to B'nai Yisrael," Chai Elul, 5746, Sichos in English, vol.
32, pp. 154-155.

Sukkos: [T]he seventy bulls offered as mussaf sacrifices throughout
the holiday of Sukkos correspond to the seventy nations of the world.
Each day the number of bulls sacrificed decreased indicating how the
"goyishe" tendencies of the gentiles must always decrease and how it
is necessary for them to take on a different identity, one associated
with the fulfillment of the seven commandments given to Noach and
offering aid and assistance to the Jewish people.... Also, this is
associated with the Haftorah read this morning which mentions the
Messianic prophecy describing how the holiday of Sukkos will be
celebrated by all the nations. Similarly, our celebration of Simchas
Bais Hashoevah will also have an effect on the gentiles. Not only will
they not disturb the celebrations, they will assist in preparing the
celebrations. Furthermore, they will be inspired to participate by
standing on the side and clapping and the like.

--2nd night of Sukkos, 5747, Sichos in English, vol. 33, pp. 88-89.

This also implies involving others (even gentiles) in the celebration.
Not only must they witness the rejoicing, but they must also take part
in the celebrations and attain the unique level of joy appropriate for
the present evening.

--6th night of Sukkos, 5747, Sichos in English, vol. 33, p. 139.

Current and upcoming materials for the Noachide campaign are available
through the JAHG-USA Online Catalogue, or e-mail us.

Copyright (c) 1999 by Eliyahu Tolchinsky. All emphases added by the
editor.

/END/

                                -=<->=-

Source: "Jews And Hasidic Gentiles - United to Save America" (JAHG-USA)
http://www.noahide.com/rebbe.htm


Cheers, Steve..

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 * Origin: Xaragmata / Adelaide SA telnet://xaragmata.thebbs.org (3:800/432)